Gilad Atzmon and Islam

A review of Being In Time – a post-political manifesto, Gilad Atzmon, Skyscraper Publications, 2017

“There is just one point where I have encountered a difficulty” – Russell to Frege, 1902.

I introduced a talk by Gilad Atzmon, and organised a reading group to discuss his first book, “The Wandering Who?”, about Jewish identity politics. We had many criticisms of it.

The new book is much broader, and better. I have only one major criticism. This article is about that criticism, but though as a result it’s mostly negative, I actually think this book is a major contribution to understanding the times we live in. It explains Donald Trump, Brexit, the left, identity politics, political correctness, and especially, US support for Jewish supremacy in the Middle East. It is undogmatic, finding inputs from a wide range of sources. Atzmon even manages to get something useful out of the book “The Bell Curve” while rejecting its central premise, IQ. I mostly agreed with much of “Being in Time”.

But chapter four, “United Against Unity”, woke me up with a jolt.

But what about Hammed, a metal worker from Birmingham? Hammed identifies as a ‘Muslim’ – can he join a Left demonstration against the War in Syria? It’s a good question and the answer is not immediately obvious because it’s no secret that many of those who subscribe to ‘progressive’ and ‘liberal’ ideologies and especially activists, are rather troubled by religion in general and Islam in particular.

You could have fooled me. In 2003, I attended a large Palestine solidarity demonstration in London. There was a small group of Muslim extremists shouting “Hamas! Hamas! Jews to the gas!”. They were tolerated. Far milder expressions of white identity are violently excluded from left-wing events.

Shortly after criticising political correctness, Atzmon writes

What about Laura? She’s a Muslim convert who often hides her face behind a veil. Does she feel comfortable in ‘progressive’ or liberal gatherings? Not really.

“Feel comfortable”? This is political correctness!

The progressive left on both sides of the Atlantic is more than tolerant of Islam, the most regressive section of Western society.

The American women’s march against Donald Trump selected Muslim misogynist Linda Sarsour as one of its organisers,

and German feminists applauded Islam too.


Atzmon is right to say that a British patriot would not be welcome at an anti-war protest. But he’s completely wrong about the left and Islam.

One of the reasons Muslim men were allowed to get away with raping hundreds of underage girls for decades in Britain is that most of them live under Labour Party-controlled councils. Paralysed by political correctness, sending social workers who noticed that it was primarily “Asians” trafficking the girls, on “diversity” courses, they ignored the problem, or suppressed attempts to expose it, for fear of being called “racist”.

When Labour’s left-wing leader Jeremy Corbyn spoke in the House of Commons about the Grenfell tower disaster, he rightly pointed to Orgreave and Hillsborough as examples of police malfeasance, then he mentioned the Rotherham child-trafficking scandal as another example, again rightly. But he didn’t mention the other major factor: the overwhelming overrepresentation of Muslims among Rotherham’s child traffickers, and the influence of political correctness on allowing them to rape children. Instead, he went out of his way to make a gratuitous remark about Muslims breaking from prayers to help their neighbours in the Grenfell fire:

A more extreme example of the leftist attitude to Islam is the Socialist Workers Party arguing against Islamic terrorism – on the grounds that it wouldn’t work: Socialists Stand With The Oppressed.

Atzmon’s book is pretty good about the connection between identity politics and Zionist power in the West. He’s also right about the overrepresentation of self-identified Jews in the origins of the most sophisticated variants of movements designed to take advantage of Western self-doubt – Franz Boas’s anthropology, Theodor Adorno’s psychology and sociology (the Frankfurt school), Freud, postmodernism and the “anti-racist” anti-science of Stephen Jay Gould. But it’s not only Jewish activists who exploit this loophole. Political correctness also undermines the West’s defence against the influence of Islam.


Page 48: “Jewish ethnocentrism and even Jewish racial exclusivity is fully accepted, while other forms of ethnocentrism are bluntly rejected.”

In fact, the left tolerates prejudice from black activists, usually against white people. “African-American Studies” is positive, whereas the study of “Whiteness” is invariably negative. One can easily find dozens of examples by checking out the sites “The College Fix”, “Campus Reform”, Sargon of Akkad’s videos on Youtube, or reading up on the 2006 Duke University Lacrosse rape case. I suspect that’s the main reason for the left’s support for the socially conservative ideology of Islam – most of its adherents have dark skin.

Page 81: Atzmon claims that the Guardian does not mind offending ‘Islamists’, on the basis of its broadcast of one televised debate between two Zionist Jews.

He’s right about the paper’s hostility to the white workers. When hackette Zoe Williams went to Rotherham to investigate Pakistani taxi drivers raping underage white girls, she dismissed the mostly-white English Defence League as “racist”, instead asking for the opinions of… Pakistani taxi drivers. Atzmon doesn’t realise that this is normal. Muslims usually get gold in the Oppression Olympics. Here are six examples of the Guardian’s Islamophilia:

Zoe Williams: “This brutal blame game pays little heed to justice in Rotherham”

Suzanne Moore: “Poor children are seen as worthless, as Rotherham’s abuse scandal shows”

Jonathan Freedland: “Rotherham inquiry: the ‘PC gone mad’ defence is itself a form of racism”

Nazir Afzal: ‘There is no religious basis for the abuse in Rotherham’

Chi Onwurah – “The grooming of girls in Newcastle is not an issue of race – it’s about misogyny”. In a way, she’s right. It’s not about race, and it is about misogyny. Muslim misogyny. But she doesn’t say that.

The Guardian ran a story “Muslim women ‘blocked from seeking office by male Labour councillors’”. Notice that the religion of the women is mentioned, but not the men. Can you guess why?

Page 125 – ID Politics – the belief that the personal is political unless you are Muslim or white. This reiterates the idea that the left encourages identity politics for all except Muslims and white Europeans. He’s fifty percent right.

Page 129 – Atzmon argues that Islam and Christianity are similar, but Judaism is different, because it’s based on “an obedience regulatory system”, in which “God-loving is not voluntary”. And again on page 197. He argues that Christianity and Islam are universalist, as opposed to the sectarian attitudes of Judaism – “the chosen few”. He’s right about Judaism, and the myth of “Judaeo-Christian”, but he substitutes the equally false “Islamo-Christian”. The only way Islam is universalist is that anyone can join it, and many had no choice. If you haven’t signed up, or especially if you leave it, it’s not a bit universal. Its God is close to the vengeful monster of the Old Testament, not at all like his son, the pacifist who founded Christianity. “Judaeo-Islamic” is a more accurate neologism.

Page 144 – “Real Jewish power is actually the power to silence criticism of Jewish power”. Right. But what is the power to silence the defence of a scientific view of gender differences inside Google? The need to fire a black diversity officer at Apple who said it’s ok to be white? The show-trial of student Lindsay Shepherd, for showing a video clip of a debate on “gender pronouns”? The fact that Nobel Prize-winning biologists can be fired for an opinion, or a joke … and dozens of similar examples, too numerous to mention, and no doubt hundreds which have never attracted the publicity of these cases. Some of them can be found here: “The Left-Wing Campaign Against Liberal Values”. This is political correctness. Jewish power is one of its results.


Social Justice has taken over, not just academic humanities departments, but large sections of the media, and, amazingly, the most important corporations in the world, such as Apple and Google. “Cultural Marxism” is not a paranoid right-wing conspiracy theory.

It’s my contention than Zionists use the same mechanisms as SJWs to manipulate Western societies to do things which are opposed to the interests of most of their inhabitants, rich and poor. Like professors of “African-American Studies”, they use false, or meaningless, allegations of racial prejudice to take advantage of our morality. We can kill both of these birds with one stone.


Support for Israel is a result of political correctness, the expression of a weakness in white European people and societies. The immigration of millions of Muslims, among them many who don’t accept Western values, is another. Atzmon dismisses concern about Islam altogether. But read “Being and Time”. Apart from its blind spot regarding ‘Islamists’, it’s damn good.

Google confirms the hypothesis of the author of the “diversity memo” by firing him



Fortunately, James Damore is being inundated with job offers.

We shall overcome.

Scientific support for Damore’s arguments, from professor Jordan Peterson:

Here are a series of references buttressing each and every claim James made in his memo, which has been erroneously deemed pseudo-scientific (full papers linked where possible):
Sex differences in personality:
Lynn (1996):
Lippa (2008):
Weisberg (2011):
Del Giudice (2012): and stable sex differences in more gender-neutral countries: (Note: these findings runs precisely and exactly contrary to social constructionist theory: thus, it’s been tested, and it’s wrong).Katz-Gerrog (2000):
Costa (2001):
Schmitt (2008):
Schmitt (2016):

(Women’s) interest in people vs (men’s) interest in things:
Lippa (1998):
Rong Su (2009):
Lippa (2010):

The general importance of exposure to sex-linked steroids on fetal and then lifetime development:
Hines (2015)

Exposure to prenatal testosterone and interest in things or people (even when the exposure is among females):
Berenbaum (1992):
Beltz (2011):
Baron-Cohen (2014):
Hines (2016):

Primarily biological basis of personality sex differences:
Lippa (2008):
Ngun (2010):

Status and sex: males and females
Perusse (1993):
Perusse (1994):
Buss (2008):
de Bruyn (2012):

To quote de Bruyn et al: high status predicts more mating opportunities and, thus, increased reproductive success. “This is true for human adults in many cultures, both ‘modern’ as well as ‘primitive’ (Betzig, 1986). In fact, this theory seems to be confirmed for non-human primates (Cheney, 1983; Cowlishaw and Dunbar, 1991; Dewsbury, 1982; Gray, 1985; Maslow, 1936) and other animals from widely differing ecologies (Ellis, 1995) such as squirrels (Farentinos, 1972), cockerels (Kratzer and Craig, 1980), and cockroaches (Breed, Smith, and Gall, 1980).” Status also increases female reproductive success, via a different pathway: “For females, it is generally argued that dominance is not necessarily a path to more copulations, as it is for males. It appears that important benefits bestowed upon dominant women are access to resources and less harassment from rivals (Campbell, 2002). Thus, dominant females tend to have higher offspring survival rates, at least among simians (Pusey, Williams, and Goodall, 1997); thus, dominance among females also appears to be linked to reproductive success.”

Personality and political belief:
Gerber (2010):
Hirsh (2010):
Gerber (2011):
Xu (2013):
Burton (2015):

Occupations by gender:

Problems with the measurement and concept of unconscious bias:
Fielder (2006):
Blanton (2009): (this one is particularly damning)

And, just for kicks, two links discussing the massive over-representation of the left in, most particularly, the humanities:
Klein (2008):
Langbert (2016):


Why Tommy Robinson is Wrong

tommy-robinson-koranTommy Robinson is Britain’s best-known “Islamophobe”. I regard this label as a compliment. I follow him on Facebook, because I agree with some of what he says. I think he should be allowed to say whatever he wants about Islam, without being persecuted by the police, as he is at present. (See Robinson’s biography “Enemy of the State”, and my blog entry “Enemies of the State”).

I don’t sympathise with his attitude to patriotism, monarchy and the armed forces. But I don’t bother to argue with his followers on Facebook about these subjects, since there is one far more important subject on which we disagree, one where his view undermines everything else he says.

He is a keen supporter of Israel, not realising that this little state has a lot to answer for in helping perpetuate the most important problem he is concerned about – Islamic terrorism.

I don’t mean the ethnic cleansing of Palestine in 1948 by Jews is a reason for Islamic terrorism in London in 2017. Leftists sometimes hint at this, and Islamic terrorists sometimes refer to it, but this is just an excuse. To use Jewish terrorism to excuse Islamic terrorism is no more logical or ethical than the Israeli argument that the ethnic cleansing of Jews by Arabs is a reason for the ethnic cleansing of Arabs by Jews.

The reason Israel is partly responsible for Islamic terrorism is more complicated, and I explain it below.


Having had his freedom of speech suppressed, often violently, by the authorities, leftists and Muslims, on numerous occasions, Robinson is a keen defender of freedom. Except for people he disagrees with – he called on the mayor of London to ban the “al-Quds Day” march on 18 June 2017, smearing all support for Palestinian rights as support for terrorism.

The “anti-fascist” left shout “Nazi” and “white supremacist” at Robinson and his followers, who wave Israeli flags and promote the most mindlessly uncritical Zionist propaganda you can find.

Israel is not a product of white supremacy. It’s a product of Jewish supremacy.

Robinson amalgamates resistance to Israel with Sunni extremist attacks on civilians in the West. But Israel is not an opponent of these Sunni extremists.

Islam is divided into two main branches – Shi’ite and Sunni.(See “Understanding the Origins of Wahhabism and Salafism” on the Jamestown Foundation’s website).

The chief inspiration of terrorism is a sub-branch of the Sunni branch, Salafism. The main source of this ideology, the extremely literal interpretation of the Koran and some of the Hadiths which drive ISIS and its ilk, is the Gulf States, with Saudi Arabia at the head. The British government has suppressed a report which explains the link between the Gulf States and terrorism:  “Report calls for public inquiry into Gulf funding of British extremism”Patrick Wintour, The Guardian, 5 July 2017.

Most of ISIS’s victims have been Shi’ite civilians in Iraq. The Shi’ite Islamic state, Iran, and the Shi’ite army, Hezbollah, have been determined opponents of ISIS. 

The two Islamic groups which concern Israel are the Shi’ite group Hezbollah, based in Lebanon, and the Sunni group Hamas, based in the Gaza Strip. Both are classified by the submissive US government as “terrorist”. Neither of these groups have ever organised attacks in Western Europe or North America. Neither of them are of any concern to Western people, who would be better off taking a neutral stance on their conflict with Israel.

The groups which do attack Western targets are al-Qaeda and its offshoots, including ISIS. Israel supporters have an interest in confusing Westerners about these groups and their relationship to Hamas and Hezbollah. Particularly Hezbollah, which has been fighting against ISIS and al-Qaeda for years, and which is therefore fighting in the interests of Western people, alongside the governments of Syria and Iran, with Russian support.

Yet, incredibly, when president Trump visited Saudi Arabia in May 2017, he unconditionally backed the Sunni monarchy, and identified Iran as the main problem. If the US really wanted to beat ISIS, it could have done so already, simply by giving support to Syria, Iran and Hezbollah. Instead, on 18 June 2017, the USA shot down a Syrian jet. It can’t be that Trump doesn’t have the information – he just has to ask the CIA * and the State Department. There’s only one possible explanation for his seemingly lunatic inversion of the true state of affairs – that is the lobby.

Saudi Arabia does have a well-funded lobby in the USA. But surely it pales in comparison with the Israel Lobby. Senators and congressmen don’t regularly give speeches putting Saudi interests before those of their own country – but they do grovel before Israel.

Israel is in an unstated, de facto alliance with Saudi Arabia and several other Sunni states. The reason for this is they have a common interest in countering Iranian influence. One of the battlegrounds is Yemen, where the Saudis have caused a famine which has killed thousands, and created a cholera epidemic. The other is Syria. There, Israel wants to prevent Iran achieving a “Shi’ite corridor” from Iran to the Mediterranean Sea, by “population transfers” (moving Shi’ite civilians into Sunni areas, and vice-versa).

Prime Minister Benjamin Netanyahu… said Israel views “with utmost gravity” Iranian attempts to gain a foothold in Syria or to provide advanced weapons to Hezbollah, its Lebanese proxy

– Breitbart, 25 June 2017

Preventing a decisive Syrian victory is in Israeli interests. A byproduct is fertile ground for the training of terrorists who attack Western countries.

It’s therefore moronic to support Israel because you think it has a common cause with the inhabitants of Western countries – fighting Islamic terrorism. Not all “terrorists” are the same – in fact, they’re not all terrorists. At least one so-called terrorist organisation is potentially an ally of the Western countries. If only Western politicians were as canny and cynical as their Israeli counterparts.

Enemy of the State, Tommy Robinson, December 2015 –

Understanding the Origins of Wahhabism and Salafism, Trevor Stanley, 2005 –

“Report calls for public inquiry into Gulf funding of British extremism”, Patrick Wintour, The Guardian, 5 July 2017,

*  Woops! Just after writing this, I read the following, from the new director of the CIA: “Pompeo said that while Islamic State remains an “enormous” threat to the US, he considered Iran a greater menace”, Mike Pompeo, 24 June 2017,

“Israel Strikes Syrian Army Two Days In Row Following Projectile Fire into Golan Heights”, Breitbart, 25 June 2017,



The left-wing campaign against Western liberal values



James Watson, Connie St. Louis and Tim Hunt – who wields the most power?

This article is an attempt to bring together various pieces I’ve written about expressions of the misleadingly-named phenomenon known as “Cultural Marxism”, “Political Correctness” and “Social Justice”. It argues that this tendency is opposed to the positive achievements of Western societies.

The article also considers the alleged Jewish role in these tendencies.

First, I’ll explain how one expression of political correctness, “anti-racism”, undermines three key Western values: freedom of speech, presumption of innocence, and the proscription against being tried twice for the same crime.



By the phrase “anti-racism”, in inverted commas, I don’t mean “opposition to racial prejudice, violence and discrimination”. I mean ideas like “Critical Race Theory” and their political implementations.

I’ll start by listing some of the consequences of these ideas.

When eighty-eight professors at a US university falsely accused three of their students of rape because they are white men, and their accusers are black women, they were taken seriously by students, most of the media, the police, the district attorney, and the president of the university.

Anti-racism” also influenced the 1997-1999 inquiry, led by Sir William Macpherson, on the murder of black teenager Stephen Lawrence, which accused the London police force of various nebulous kinds of “racism”. A consequence was nationwide police oversensitivity to such allegations. This helped Pakistani Muslim child-traffickers to “play the race card” and escape investigation. Some of the offenders also used “anti-racism” to convince underage white girls that the reason their parents were suspicious is because they are white.

I cover these examples in more detail below. They illustrate the effects on Western societies and individuals of persuading them to overcompensate for the racist past by inventing a racist present.

Words That Wound”, Matsuda et. al., 1993, is a representative collection of essays on the variant of “anti-racism” known as Critical Race Theory. Because, it claims, “racist hate messages are rapidly increasing” in the USA (page 24), and because minorities suffer more from bigoted speech than the white majority, it argues that freedom of expression should be limited.

“Words That Wound” also attempts to undermine another principle of Western civilization, the presumption of innocence:

Matsuda asks that we listen first to the voice of the victims of hate speech 

(page 9).

This doesn’t mean quite what it says. Note first of all that it claims that one can be a “victim” of “speech”. Secondly, it is true that the police do have to literally “listen first” to the victims of alleged crimes. But from that point on, the defendant is presumed innocent, so what she and her lawyers say is presumed to be the truth until it is proven to be false. This implies that the alleged victims of alleged crimes are disbelieved unless and until their allegations are proven. So to reform the legal system into what they say it should be, the critical race theorists would have to

  • criminalize some forms of speech
  • shift the balance of proof from plaintiff to defendant.

As I describe below, in the UK, “anti-racism” has led the law to undermine an ancient right – the injunction against “double jeopardy”: it is no longer necessarily true that, if you are found not guilty of a crime, you cannot be retried for it.

The Duke University alleged rape case of 2006 is one of the most dramatic examples of an attempt to apply the principles outlined in “Words That Wound”. The case was tailor-made for the “anti-racist” left: white fraternity members were accused of rape by black women. Activists organized noisy vigils outside the fraternity house, on the basis that

the daily violence of racism/white supremacy, sexism/transphobia/patriarchy, classism/capitalism, and homophobia/heterosexism are the intersecting sources of sexual violence.

“Serena and the Potbangers”, Johnson, K.C., 9 May 2007.

But the students were innocent. The full story can be found in “Until Proven Innocent: political correctness and the shameful injustices of the Duke lacrosse rape case”, Taylor, S. Jr. & Johnson, K.C., 2007. A collection of more recent examples of the campus grievance industry’s opposition to due process can be found in the same authors’ “The Campus Rape Frenzy: the attack on due process at America’s universities”, Taylor, S. Jr. & Johnson, K.C., 2017.



The use of anti-racism by Zionists

Another variant of “anti-racism” is the effort to help the state of Israel by suppressing criticism of it in Western countries, by labelling this criticism “anti-semitic”.

A UK parliament committee recommends making illegal, among other thought-crimes, claiming that the existence of a State of Israel is a racist endeavour“Antisemitism in the UK – tenth report of session 2016–17”, House of Commons Home Affairs Committee, 13 October 2016.

A similar law, but applying only to colleges and universities, the “Anti-Semitism Awareness Act”, is being considered in the USA, but it is widely regarded as unconstitutional, thus unenforceable: “The Anti-Semitism Awareness Act would damage free speech rights on campus”, Liz Jackson, Los Angeles Times, 6 December 2016.

In the recent article “A Modern Education” in the Dartmouth Review, Jack Mourouzis describes the Boycott, Sanctions and Divestment from Israel movement as follows: “Protestors expressing support for the anti-Semitic BDS movement”, without explanation, in the middle of an article criticizing “ideological intolerance” by the left. He criticizes the current wave of student assaults on freedom of speech for alleged “racists”, while using the same technique himself to challenge freedom to criticise Israel.

Other examples of Zionist use of left-wing language can be found in the blog of leftist Alex Press: “Left-Wing Language for Your Right-Wing Needs”. The author seems to accept the validity of using alleged hurt feelings to argue for the suppression of ideas, as Zionists do with regard to BDS, but only for the left-wing causes he agrees with.


The hate industry

There has been an effort to exaggerate the amount of racial prejudice endemic to American society since, at the latest, 1950, when the Frankfurt School’s “The Authoritarian Personality”, by Theodor Adorno et al. was published. To be precise, The Authoritarian Personality exaggerated the degree to which white people exhibit ethnocentrism, by interpreting data using different methods for different demographics, with white rural Americans getting the least favourable treatment. Since then, a growing number of academic departments and well-funded political organisations has continued the work of the Frankfurt School.

Laird Wilcox criticised the hate industry in his pamphlet “The Watchdogs” in 1999:

Indeed, there is an anti-racist industry entrenched in the United States that has attracted bullying, moralizing fanatics, whose identity and livelihood depend upon growth and expansion of their particular kind of victimization.

Here are some examples. The National Institute Against Prejudice and Violence alleged there is an epidemic of “ethnoviolence” in higher education facilities – but its definition of the term is so broad it includes any “perceived expression of insensitivity” (“Hate Crimes”, Jacobs, J.B. & Potter, K., 1998, page 49). Mari Matsuda wrote that “a marked rise of racial harassment, hate speech, and racially-motivated violence marks the beginning of the 1990’s” in “Words That Wound” (1993, page 44). Jack Levin and Jack McDevitt’s “Hate Crimes” complained of “a rising tide of bigotry and bloodshed” at that time (1993, page xi). Kenneth Stern’s article “Militia Mania, a Growing Danger”, 1996, claimed that local officials in rural America were being threatened with death by right-wing terrorists, and Morris Dees, co-founder of the Southern Poverty Law Center, wrote a book entitled “Gathering Storm: America’s Militia Threat”, in 1997.

These claims are false. Acclaimed populariser of evolutionary psychology professor Steven Pinker took a year off from Harvard to write a history of violence, “The Better Angels of Our Nature: why violence has declined”. He used a chart from James Payne’s “A History of Force”, 2004, which shows how racist lynchings declined steadily from 150 per annum in the 1880s to close to zero by the end of the 1960s (page 385). Another graph in his book covers racist murders, 1996-2008 (page 386), using statistics from the FBI. From five victims per annum in 1996, this went down to one in 2008. One is less than 0.006 percent of the 17,000 murders which occur in the country each year.

Following the vote in the United Kingdom to leave the European Union on 23 June 2016, some of the media claimed there was a spike in reported hate crimes. This claim has been discredited: “The truth behind the Brexit hate crime ‘spike’”, Brendan O’Neill, “Britain has not become racist overnight”, Luke Gittos, “A supposed outpouring of online hatred against Jo Cox, a murdered MP, was exaggerated”, The Economist, 17 December 2016.

The election of Donald Trump as president of the USA on 9 November 2016 also saw a spike in hate crime reports. Many of them were found to be false alarms:



A show-trial for the London police

“Racist Murder and Pressure Group Politics”, by Norman Dennis, George Erdos and Ahmed Al-Shahi, examines the Macpherson report into the death of Stephen Lawrence, a black teenager murdered by white thugs in London in 1993. It took eighteen years to convict them. The Macpherson report claimed the reason for the delay was racism in the police. Though the murderers used racist language while committing the crime, they also had a long history of violence against white and other people. But for Macpherson, the failure of many officers to recognise the murder as entirely racially-motivated was evidence of police racism. The fact that the police made mistakes in the investigation, though there was no evidence that these mistakes were caused by racism, was nevertheless adduced as though there was. The use of the old-fashioned word “coloured” instead of “black” by one officer was evidence too. Even denying racism was evidence of racism; an example of what Eric Raymond has characterised as a “Kafkatrap”.

Macpherson’s report liberally throws around phrases like “institutional racism”, “inherent racism”, “systemic racism”, and the like. Police racism is described as “‘concealed’, ‘predominantly hidden’, and yet has the power of ‘an inbuilt persuasiveness’” – Dennis, N., Erdos, G. and Al-Shahi, A., pages 109-110. All these vague phrases have the benefit of being unfalsifiable.

The reason it took eighteen years to convict Gary Dobson and David Norris of the murder of Stephen Lawrence is not police racism, but because the prosecution service thought the evidence was insufficient, given the need to prove defendants’ guilt beyond doubt. It was right: the men could only be convicted after several retrials and an acquittal. The final trial depended on the abolition of the injunction against “double jeopardy” in murder cases – being tried twice for the same crime. The abolition of this right, in murder cases, was a recommendation of the Macpherson report.

Behind Macpherson’s assault on defendants’ rights lies the “anti-racism” industry. Here is Mahdi Darius Nazemroaya’s contribution to vague, unprovable, unfalsifiable definitions of “racism”:

Racism has five typologies. These typologies are overt, polite, subliminal, institutional, and systemic racism…

To take one example:

Subliminal racism involves unconscious prejudice towards other groups. This form of racism is tied to ethnocentric views that most racist people are unaware of, because it has structurally been conditioned and socialized in them through societal forces like their culture, institutions, and media.

Dear reader, if you can’t see why the above passage is an Orwellian assault on freedom, based on pseudo-science, I’m not going to explain it.

With breathtaking chutzpah, Nazemroaya criticizes Critical Race Theory on the grounds that “ironically it is intolerant to diversity of thought and free speech”. There’s nothing ironic about it. Of course it’s intolerant of diversity of thought and free speech: its purpose is to undermine them. And the same is true of any variant of it, including the version Nazemroaya defends.

The above quotes are from Nazemroaya’s introduction to Denis Rancourt’s “Hierarchy and Free Expression in the fight against racism”, 2013. Rancourt’s book recommends student rebellion against “racism” among other grievances. In the last year or so, mobs of leftist students around the USA have prevented talks they disagree with, screamed racist abuse against white people, and forced resignations from academics and administrators.

The conclusion of “Racist Murder and Pressure Group Politics” is more concrete than Macpherson’s:

Macpherson produces no evidence that racism lay behind the inappropriate behaviour of these police officers. 

– page 71.

Believe me, I am no admirer of the London police, but I don’t believe in convicting anyone on the basis of false, or meaningless, allegations. Moreover, Macpherson had unintended consequences.





Broken and Betrayed – the effects of the “anti-racism” campaign on the police

The Rotherham scandal proved beyond doubt the poisonous influence of political correctness on Western society. One of the reasons the authorities in Rotherham, UK, and at least seventeen other towns and cities, allowed hundreds of schoolgirls to be groomed, trafficked and raped by Muslim men for decades, was because they thought that, if they investigated, they would be accused of “racism”. When a social worker pointed out that most of the rapists belong to Rotherham’s Asian minority, she was sent on a diversity course.

Another reason the police failed to investigate the rapists was their contempt for working-class people. The South Yorkshire Police, responsible for Rotherham, provides exceptionally good evidence for a Marxist class analysis of the police – witness its behaviour at Orgreave coking plant in 1984, and at Hillsborough football ground in 1989, both of them violent attacks on working-class people. Officers from the force have been reported as having referred to working-class girls below the age of consent (sixteen) as “slags” and “prostitutes”, apparently unaware that sex with a minor is rape, not prostitution. As a result, some pundits have attempted to downplay the “political correctness” aspect, claiming that the only cause of police neglect of underage girls’ welfare is that the girls are working-class.

For example, Suzanne Moore, in “Poor children are seen as worthless, as Rotherham’s abuse scandal shows” – The Guardian, 27 August 2014. On 22 June 2017, the leader of the Labour Party referred to the disasters at Hillsborough football ground and the Grenfell Tower fire: “working-class people’s voices are ignored”. He also brought up “the child sex-abuse scandal” as confirmation of this class analysis. His only reference to Muslims is “young Muslim men banging on the door who had broken from prayers” to awaken people to the Grenfell fire.

However, consider this passage from “Broken and Betrayed”, by Rotherham whistleblower Jayne Senior:

One evening he set out to find her, having been told by police that “it wasn’t their problem”. He quickly located her and banged on the door of a terraced house, demanding that whoever was in should open up and give him his daughter back. Unfortunately as he was shouting he used a racist comment towards the people inside. He shouldn’t have said it, and it’s unforgivable, but that’s what happened. Neighbours heard the fracas and reported that someone was racially abusing people in their street. The police arrived pretty damned quickly, the door was opened and they went inside. By all accounts, Jessica was just getting out of bed with her abuser when the police came through the front door. She hid under the bed while the man was caught putting on his trousers. When they finally brought her out from under the bed she was intoxicated, semi-naked and clutching a police truncheon. She didn’t come out quietly, apparently, which led to her being arrested and charged with disorderly behaviour, as was her father. And although the house was full of men, one of whom had just been in bed with a fourteen-year-old girl, not one of them was spoken to, arrested or charged with anything.

Jessica subsequently told me that when she was driving around with her abuser in his flashy car, he’d often play the ‘race card’ if stopped by the police. 

– Broken and Betrayed, Jayne Senior, pages 91-92

How would class prejudice lead to the police arresting a white working-class man for racist language, but letting Pakistani working-class child-rapists off scot-free? The data is more compatible with the hypothesis that the police has been corrupted by political correctness than the notion that it is just using it as an excuse for exercising its real function, the defence of capitalist society.

Jayne Senior is also concerned about “racism”:

Of course there was a grooming problem involving Asian men and white girls – you’d have to be blind not to see that – but there was no way I was going to contribute to any political point-scoring on behalf of the BNP or the EDL

(pages 229-230).

She doesn’t explain why not. The local Labour council allowed girls in its care to be raped, and tried to suppress the evidence, and ruin the career, of whistleblower Jayne Senior. But after all this, she “contributed to political point-scoring” on Labour’s behalf. She campaigned for it, while dismissing the rival United Kingdom Independence Party’s “1,400 reasons not to trust Labour” poster (page 353). If UKIP pointing out Labour’s responsibility for mass child-rape was “a disgraceful attempt to make political gain”, what was Labour’s campaign? And why did she support it?

Like many others, she uses the euphemism “Asian” to avoid the more specific and accurate term “Muslim”. The word “Islam” occurs just twice in the book – in both cases to refer to girls who were forced to convert after being raped (pages 77 and 263). “Muslim” occurs six times, and “Asian” sixty-seven.

Only once does she use the word “Muslim” in a negative way, despite the overwhelming overrepresentation of men with Muslim names among child-traffickers. Her solution is a plea to “the Muslim community”:

If the Muslim community has a problem with abusers – and it clearly does – then people inside those communities need to accept that and have the confidence to report matters to the authorities

(pages 357-358)

If I’d ever met anyone who had proposed drugging underage girls and gang-raping them, I would have reported him to the police, and if it did nothing about it, would have campaigned until it did. But in some Muslim communities, there’s solidarity between the child-rapists, often family members, and there’s solidarity with them from other Muslims. It’s no good telling them they need to “have the confidence”. It’s not confidence they lack. Something about particular branches of Islamic culture – not all of them – makes some Muslims complicit in child abuse, and something about British society makes it hard to stop them. Jayne Senior clearly expresses that weakness.

Rotherham is the tip of an iceberg. Senior’s book, together with Peter McLoughlin’s account (“Easy Meat”), Alexis Jay’s official Rotherham report (“Independent Inquiry into Child Sexual Exploitation in Rotherham”), Andrew Norfolk’s and Julie Bindel’s articles in the Times, and the reactions to them, exposed

  • hundreds of girls under sixteen in dozens of towns being trafficked and raped by gangs of men with mostly Muslim names
  • police collusion with these child-rapists
  • political correctness in the social services preventing social workers from exposing the narrow demographic of most of the offenders
  • the destruction of evidence of child rape by city council workers
  • little feminist concern with the problem
  • leftist violence, with police collusion, against people protesting against the rape gangs
  • media suppression of evidence, for fear of stirring up “racism”
  • the promotion of Muslims into positions of power, where they protect their co-religionists

Muslim prosecutor Nazir Afzal claimed “There is no religious basis for the abuse in Rotherham”.






Feminists and Social Justice Warriors


Because feminism is close to the left, because the left is “anti-racist” to a fault, and because most of the Muslims in Britain are darker-coloured than the indigenous population, hardly any feminists noticed the problem of Muslim rape gangs targeting underage white girls. One of the few exceptions is Julie Bindel:

The pimps are adept at trading on teenage rebellion and use similar methods, according to Crop, of convincing the girls all white people are racist… “Like most teenagers, I was going through a phase of arguing with my mum,” says Gemma. “Amir told me they didn’t understand me and were racist and ignorant. I believed him.”

“Mothers of prevention”, The Times, 30 September 2007.

Feminists often accept rape claims uncritically – “it wasn’t Jackie’s job to get the details of her rape correct” wrote Jessica Valenti, even after Jackie’s claim to have been raped at the University of Virginia, published uncritically in Rolling Stone magazine, was exposed as completely false.


Chelsey Wright of Sunderland claims to have been raped by refugees, and ignored by the authorities. There is a petition to support her (May 2017): “Would you please sign this petition and help the UK overthrow its rape culture?”. In this case, because the alleged offenders are Middle Eastern, and the woman and her supporters white, she gets little support from feminists. Some of them claim that the only reason white men are concerned about the case is because they believe they “have a duty to protect “their” women from the rape-crazed hordes of non-white men”. Feminists ignored the march to support Chelsey Wright pressuring the police to take action. Here is a typical feminist reaction, from a discussion on “Ask Feminists” on, 20 May 2017:

This is not protecting women’s rights. It’s asserting white men’s ownership over white women. It’s a total denial of women’s rights.




The assault on science

In June 2015, Nobel Laureate and cancer researcher, Sir Tim Hunt, formerly of University College London, made a self-deprecating joke about sexist scientists at a conference in South Korea. A feminist, Connie St. Louis, didn’t see the joke, and tweeted approximately some of what he said. When he returned to the UK, he thought he’d flown to North Korea by mistake. He was told to resign, or be fired: Tim Hunt: “I’ve been hung out to dry. They haven’t even bothered to ask for my side of affairs”, Robin McKie, The Guardian, 13 June 2015.

Back in October 2007, another Nobel Laureate, James Watson, co-discoverer of the structure of DNA, was forced out of his job because he said that the underdevelopment of Africa may be related to average differences in intelligence between the races of humanity: “Watson Loses Cold Spring Harbor Post”, Yudhijit Bhattacharjee, Science, 19 October 2007. If America is still in the grip of “white supremacy”, as the social justice warriors claim, why would the greatest living geneticist get the sack for defending a scientific hypothesis which may offend black people?

Toward the end of 2015, the assault on reason continued to grow when students on both sides of the Atlantic, demanded, and in most cases, got, apologies and resignations from academics and administrators at numerous colleges and universities for vaguely specified thought crimes.

It would be difficult to exaggerate the intensity and scale of this campaign. At the time of writing, the campaign continues unabated. Mobs of “anti-fascists” in Britain and the USA try to stop anyone they disagree with speaking, from feminist Germaine Greer to “The Bell Curve” co-author Charles Murray. In two cases, in Berkeley, CA, the city has instructed the police to allow leftists to assault people attempting to attend meetings addressed by politically incorrect speakers.

Students at Evergreen College in Washington demanded white people be excluded from the campus for a day, and invaded a lecture by a professor who doesn’t agree, shouting the allegation that he is “racist” for not leaving campus. The president of the college, instead of telling the campus police to defend this professor’s freedom to teach, has capitulated to threats of violence. Self-censorship is endemic. You can express politically incorrect ideas more freely anywhere than in a department of sociology, or in any whose name ends in the word “studies”.

Academia, for the most part, hasn’t just failed in its mission of allowing freedom of expression, it has actively collaborated in its suppression. It has turned into its opposite.

What caused this assault on the bases of Western civilization? Why is it tolerated? How far beyond academia has it spread? How can it be defeated?



Pathological altruism

Above, I discussed how Rotherham whistleblower Jayne Senior continued to support the Labour Party, after she’d exposed its complicity in Islamic child rape, and her reluctance to use the word “Muslim”.

Following the Manchester bombing of 22 May 2017, by the son of a Libyan refugee, the brother of one of the victims asked people not to criticise immigration because of it. Both father and son had fought with an al-Qaeda offshoot in Libya – during an uprising which had Western support: “Victim’s brother: stop using Manchester attack to denounce immigration”, Helen Pidd, The Guardian, 31 May 2017.

Consider also the case of a 14-year-old British girl who wrote an essay arguing against deporting criminals from foreign countries because it’s “racist”. Shortly afterward, she was murdered by a criminal who had already served time in his native Latvia for murdering his wife: “Revealed: Alice Gross argued against banning foreign criminals before her murder”, Jamie Grierson, The Guardian, 11 July 2016.


Even after her murder, her parents urged anti-immigration groups not to “exploit” her death; not to use some of the evidence of the dangers of the policy of importing criminals to argue in favour of not doing it. There could be no more dramatic illustration of the pathological nature of “anti-racism” – except perhaps in Germany, where women assaulted by immigrants have claimed it was white German men, in order to avoid stirring up anti-immigrant feeling.

The German government’s response to the Europe-wide epidemic of Islamic terrorism is to clamp down on online reactions to it: “Germany Raids Homes of 36 People Accused of Hateful Postings Over Social Media”, David Shimer, New York Times, 20 June 2017.

Another variant of pathological altruism is the tendency of the denizens of universities to abase themselves before the dominant grievance culture. I mentioned above the University of Virginia fake rape case. Rolling Stone magazine has settled the case, offering the libelled students millions of dollars. But they are giving most of it to 

organizations that provide sexual assault awareness education, prevention training and victim counseling services on college campuses

in other words, to feminist hate groups.

As K.C. Johnson puts it, in more measured language,

This struck me as a very odd decision, given the specifics of this case (the students were wrongly accused, and these “organizations” joined the crusade against them).

“The Curious Provisions of the Rolling Stone Settlement”, Johnson, K.C., 16 June 2017.




The West is the least racist culture

“Show Racism the Red Card” is more than an organisation of social justice warriors trying to police offensive humour at British football matches. It is trying to extend its influence into schools – according to Ged Grebby in The Guardian, 20 May 2015, “England’s young people aren’t racist – but they need better education”.

A specific example of what Grebby calls “racism” is

we have found that there is a large amount of negativity when young people are asked questions about “immigration” or “Muslims”.

Show Racism the Red Card aims to weaken children’s fear of Muslims. Unfortunately, this fear is justified. It’s true that the majority of Muslim men in the UK are not child-traffickers, but it’s also true that a Muslim man is over 170 times more likely than a non-Muslim man of having been convicted of child-trafficking offences.

Being wary of Muslims is analogous to being wary of strange men. Most strange men aren’t child-molesters, but we teach children to use statistics to err on the side of caution, and avoid strange men. It should be exactly the same with Muslim men. If we can use statistics to stigmatise the group “strange men” in the eyes of children, why not the group “Muslim men”? The second follows logically from the first. But our pathological altruism short-circuits logic and endangers children.

There are children who form no racial stereotypes. But they are also too friendly to strangers, according to this report in Nature: “Children who form no racial stereotypes found”, Janelle Weaver, Nature, 12 April 2010.

Here is a map of “racial tolerance” published by the Washington Post in May 2013, classifying areas of the world according to percentage of inhabitants who would not want to live next to people of a different race. The people of the Western countries, particularly the Anglo-Saxon ones, are among the least prone to objecting to neighbours of a more distant ethnic origin.


The implicit claim of Social Justice that white Europeans are uniquely, and ubiquitously, ethnocentric, couldn’t be further from the truth. White guilt is endemic. The reason the hate groups of the left, the multi-million dollar hate industry, the university departments of African-American studies, etc., are allowed to exist, is because so many white Europeans tolerate and support them.

As Douglas Murray argues,

More than any other continent or culture in the world today, Europe is now deeply weighed down with guilt for its past.

– “The Strange Death of Europe: Immigration, Identity, Islam”.



The Jewish question

Douglas Murray also writes

it genuinely shocks me to discover… many Jewish groups and Jewish leaders have been taking a conspicuous lead in welcoming refugees.

He seems unaware of the argument that, because it defends their interests, Jews are overrepresented in the leadership of the Social Justice assault on Western values, with Jewish organisations’ support for mass immigration being the icing on the cake. Professor Kevin MacDonald’s “The Culture of Critique” contains the most well-known and well-developed version of this claim.

Gilad Atzmon, a refugee from Israel, is the primary critic of “Jewish power” in Western societies – for example “The Wandering Who?”, Atzmon, G., 2011. He has bravely stood up against the power of his former nation in negatively influencing Western societies.

I agree with him, but think he’s looking at only one part of the problem.

On his website, he criticises Jewish attacks on freedom of speech. Here is an example, from London University: “London School Of Economics – everything but the truth”.

But he failed to criticise an attempt by Muslims to prevent an ex-Muslim atheist speaking at the same university. These Muslims are supported by feminists: “Goldsmiths Feminist Society stands in solidarity with Goldsmiths Islamic Society”, and LGBT activists: “Following recent events on- and offline, we would like to state and show our solidarity with the sisters and brothers of our Goldsmiths ISOC”.

Here are two recent examples of attempted censorship at universities in California, published on the same day on the same website, “Campus Reform”. One is anti-, one pro-Israel. Both use the language of political correctness to attack freedom of speech: “CA university adopts strict definition of anti-Semitism”, and “SJP shuts down another pro-Israel event at UC-Irvine”.

Atzmon and I both support a Palestinian rights activist in Portland, Oregon, who was fired after a campaign by self-described “anti-fascists”. In this case, the leftists were, paradoxically, consciously or otherwise, working for the Israel Lobby. But this is part of a much larger problem, in which the “Antifa” oppose many other examples of freedom of speech, some of them supportive of Israel – for example, they have used violence to stop speeches by pro-Israel speakers Milo Yiannopoulos and Anne Coulter in Berkeley.

Atzmon’s method is to find examples which back up his critique of Jewish power. Where he can’t find them, he makes them up. For example, he gives credibility to attempts to exculpate Muslims from Islamic terrorist crimes. In March 2012, in Toulouse, an assailant murdered seven people, including two French-African soldiers and three Jewish children.

Guardian writer Fiachra Gibbons jumped to the conclusion that white far right extremists were responsible. The newspaper ended up with egg on its face when the killer turned out to be French-Algerian: “Toulouse shootings: race, religion and murder”, The Guardian, 19 March 2012.

There was some slight basis to the Guardian’s assumption. Only one party, in French history, has murdered black soldiers and Jewish children: the Nazis, during the 1940-1945 occupation.

In contrast, Gilad Atzmon speculated that it may have been an Israeli “false flag operation”. This idea was more tentative; it had no basis in fact whatsoever: “Is it an Israeli False Flag Again?”, 22 March 2012.

And unlike the Guardian, Atzmon made his mistake after the fatal shooting of Mohamed Merah by the police. Why would Israel murder Jewish children? Well, argued Atzmon and his followers, by making it look like a Muslim had done it, it could stir up “Islamophobia”.

I’m not making this up.

And Atzmon has not changed his approach since, continuing his method of finding, or inventing, Jewish crimes, and explaining Muslim ones as “possibly” or “probably” “false flag operations”: “Amidst a Religious War in Europe or is it just another False Flag Operation?”, 8 January 2015, and “‘Australian IS jihadist’ is actually an American Jew Named Goldberg”, 11 September 2015.

Political correctness is used by Jewish activists, but it is also used by other political forces – sometimes against Jewish interests. “Anti-racism”, the assault on science and reason, and the rest of the nonsense I have covered in this essay, are not reducible to Jews acting in Jewish interests, even if self-identified Jews played a disproportionate role in their genesis (for example, Franz Boas, Theodor Adorno, Jacques Derrida, Stephen Jay Gould and Richard Lewontin).

But a more fundamental problem than Jewish power is what makes it – and the other pathologies covered in this article – possible. White Western European societies (including the ones in North America and Australasia) are particularly receptive to criticism, accurate or otherwise. There is a growing realisation of this weakness, and a backlash.

I repeat my prediction that this year will continue to be a good one for freedom, and a bad one for Social Justice. A side-effect will be to make discussion of the Jewish question less taboo.

Words That Wound”, Matsuda, M., et. al., 1993

Serena and the Potbangers”, Johnson, K.C., 9 May 2007,, retrieved 8 June 2017

Until Proven Innocent: political correctness and the shameful injustices of the Duke lacrosse rape case”, Taylor, S. Jr. & Johnson, K.C., 2007

The Campus Rape Frenzy: the attack on due process at America’s universities”, Taylor, S. Jr. & Johnson, K.C., 2017

Antisemitism in the UK – tenth report of session 2016–17”, House of Commons Home Affairs Committee, 13 October 2016,, retrieved 8 June 2017

The Anti-Semitism Awareness Act would damage free speech rights on campus”, Liz Jackson, Los Angeles Times, 6 December 2016,, retrieved 6 December 2016

A Modern Education”, Mourouzis, J.F., Dartmouth Review, 8 May 2017,, retrieved 29 May 2017

“Left-Wing Language for Your Right-Wing Needs”, Alex Press,, retrieved  June 29 2017

The Authoritarian Personality”, Adorno, T., Frenkel-Brunswik, E., Levinson, D.J., & Stanford, R.N., 1950

The Watchdogs”, Laird Wilcox, 1999, Editorial Research Service, Kansas,, retrieved 9 June 2017

Hate Crimes”, Jacobs, J.B. & Potter, K., 1998

Hate Crimes”, Levin, J., and McDevitt, J., 1993

Militia Mania, a Growing Danger”, Stern, K., 1996

Gathering Storm: America’s Militia Threat”, Dees, M., 1997

The Better Angels of Our Nature: why violence has declined”, Pinker, S., 2011

A History of Force”, Payne, J., 2004

The truth behind the Brexit hate crime ‘spike’”, Brendan O’Neill, The Spectator, 15 February 2017,, retrieved 15 February 2017

Britain has not become racist overnight”, Luke Gittos, Spiked Online, 28 June 2016,, retrieved 4 March 2017

“A supposed outpouring of online hatred against Jo Cox, a murdered MP, was exaggerated”, The Economist, 17 December 2016,, retrieved 21 June 2017

Racist Murder and Pressure Group Politics”, Dennis, N., Erdos, G. and Al-Shahi, A., Civitas, September 2000,

Kafkatrapping”, Raymond, E., 18 July 2010,, retrieved 14 June 2017

“Hierarchy and Free Expression in the fight against racism”, Rancourt, D., 2013

“Poor children are seen as worthless, as Rotherham’s abuse scandal shows”, Moore, S., The Guardian, 27 August 2014,, retrieved 8 June 2017

“Working-class people’s voices are ignored”, Jeremy Corbyn, House of Commons, 22 June 2017,, retrieved 23 June 2017

“Broken and Betrayed”, Senior, J., May 2016

“Easy Meat: Inside Britain’s Grooming Gang Scandal”, McLoughlin, P., March 2016

“Independent Inquiry into Child Sexual Exploitation in Rotherham”, Jay, A., August 2014,

There is no religious basis for the abuse in Rotherham”, Afzal, N., The Guardian, 3 September 2014,, retrieved 8 June 2017

Mothers of prevention”, Bindel, J., The Times, 30 September 2007,, retrieved 8 June 2017

It wasn’t Jackie’s job to get the details of her rape correct”, Valenti, J., The Guardian, 6 April 2015,, retrieved 8 June 2017

Would you please sign this petition and help the UK overthrow its rape culture!?”, 20 May 2017,, retrieved 8 June 2017

Tim Hunt: “I’ve been hung out to dry. They haven’t even bothered to ask for my side of affairs”, McKie, R., The Guardian, 13 June 2015,, retrieved 8 June 2017

Watson Loses Cold Spring Harbor Post”, Bhattacharjee, Y., Science, 19 October 2007,, retrieved 8 June 2017

Victim’s brother: stop using Manchester attack to denounce immigration”, Pidd, H.,, The Guardian, 31 May 2017,, retrieved 31 May 2017

Revealed: Alice Gross argued against banning foreign criminals before her murder”, Grierson, J., The Guardian, 11 July 2016,, retrieved 11 July 2016

“Germany Raids Homes of 36 People Accused of Hateful Postings Over Social Media”, David Shimer, New York Times, 20 June 2017,, retrieved 26 June 2017

“The Curious Provisions of the Rolling Stone Settlement”, Johnson, K.C., Minding the Campus, 16 June 2017,, retrieved 25 June 2017

England’s young people aren’t racist – but they need better education”, Grebby, G., The Guardian, 20 May 2015,, retrieved 8 June 2017

Children who form no racial stereotypes found”, Weaver, J., Nature, 12 April 2010,, retrieved 13 October 2013

“The Strange Death of Europe: Immigration, Identity, Islam”, Murray, D., 2017

“The Culture of Critique”, MacDonald, K. B., 1998

“The Wandering Who?”, Atzmon, G., 2011

London School Of Economics – everything but the truth”, Atzmon, G., 5 December 2015,, retrieved 8 June 2017

Goldsmiths Feminist Society stands in solidarity with Goldsmiths Islamic Society”, 4 December 2015,, retrieved 8 June 2017

Following recent events on- and offline, we would like to state and show our solidarity with the sisters and brothers of our Goldsmiths ISOC”, Goldsmiths LGBTQ+ Society, 4 December 2015,, retrieved 9 June 2017

SJP shuts down another pro-Israel event at UC-Irvine, Campus Reform, 15 May 2017,, retrieved 16 May 2017.

CA university adopts strict definition of anti-Semitism”, Campus Reform, 15 May 2017,, retrieved 16 May 2017.

Toulouse shootings: race, religion and murder”, Fiachra Gibbons, The Guardian, 19 March 2012,, retrieved 9 January 2017

Is it an Israeli False Flag Again?”, Atzmon, G., 22 March 2012,, retrieved 14 June 2017

Amidst A Religious War in Europe or is it just another False Flag Operation?”, Atzmon, G., 8 January 2015,, retrieved 8 June 2017

‘Australian IS jihadist’ is actually an American Jew Named Goldberg”, Atzmon, G., 11 September 2015,, retrieved 8 June 2017



The high-water mark of anti-fascism

When I wrote “The Mass Psychology of Anti-Fascism” in 2008, anti-fascism was a thriving movement in the UK, the USA and Germany. On the surface, at present, it’s doing even better. It has managed to prevent several meetings by so-called holocaust deniers, and more recently, by Milo Yiannopoulos, a British comedian who winds up humourless American leftists. The zenith of this assault on freedom happened at the University of California at Berkeley on February 1st, when the police stood back and allowed “antifa” to assault anyone they thought disagreed with them, start fires and smash windows. The police then canceled the event.

The police hid inside a building watching while gangs of SJWs pepper-sprayed women, kicked men on the ground, set fires and broke windows. When Katrina (see YouTube video above) asked to be let into the building to wash the pepper spray out of her eyes, the police wouldn’t allow it. Her husband got his ribs broken. It’s funny to hear a conservative say “fuck the police”.

Scary though this experience was, over sixty million households in the USA have firearms, and the vast majority of them are not sympathetic to terrorists who suppress freedom of speech.

Openly assaulting America’s most important value – freedom of expression – is a disastrous tactic. Almost everyone is against the anti-fascists. They have dug their own grave.

As I predicted, 2016 was a good year for liberty, and a bad year for equality, diversity, tolerance and progress. This year will be even better.


Legislation Against Criticism of Israel Enabled by Anti-Racism Moral Panic

The UK government is considering making certain criticisms of Israel illegal [1] (PDF).

The “Home Affairs Committee” recommends making illegal, among other things,

—Denying the fact, scope, mechanisms (e.g. gas chambers) or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust).

—Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.

—Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavour.

—Applying double standards by requiring of it a behaviour not expected or demanded of any other democratic nation.

—Drawing comparisons of contemporary Israeli policy to that of the Nazis.

A similar law, but applying only to colleges and universities, the “Anti-Semitism Awareness Act”, is being considered in the USA, but is widely regarded as unconstitutional, thus unenforceable [2].

The UK report refers to the Macpherson report on the murder of black teenager Stephen Lawrence in 1993:

The Macpherson report, published in 1999 as a result of the inquiry into the murder of Stephen Lawrence, recommended that the definition of a racist incident should be “any incident which is perceived to be racist by the victim or any other person”…

This entirely subjective definition was enshrined into law [3]. In tune with the Macpherson report, the Home Affairs Committee report considers denial of the problem of antisemitism to be evidence of it. As this 2000 report by “Civitas” explains [4], the Macpherson report considered that a police officer denying he is racist is evidence that he is.

Clearly, many people “perceive” various criticisms of Israel as a form of racism called “antisemitism”. However, the Committee generously accepts that “for a perpetrator to be prosecuted for a criminal offence that was motivated or aggravated by antisemitism”, requires evidence, and someone other than the victim to make an “objective interpretation of that evidence”. The broad definitions of “antisemitism” in this report give an idea of what the Committee considers to be “objective”. For example, it argues that “claiming that the existence of a State of Israel is a racist endeavour” is objectively antisemitic. In other words, opposing racism is objectively racist.

The Committee also wants to prosecute criticism of Zionism within Britain:

Referring to Birmingham University as a “Zionist outpost” (and similar comments) smacks of outright racism…

it claims, on page 35, discussing the views of the president of the National Union of Students [1].

This assault on freedom cannot be reduced to Jewish power in British society, because it has so much in common with anti-racism in general. It’s the irrational moral panic about “racism” that enables these reports, together with a lack of understanding of the value of freedom of expression. This weakness, and this misunderstanding, need to be highlighted and challenged.

[1] Antisemitism in the UK, House of Commons Home Affairs Committee, retrieved December 24, 2016:

[2] The Anti-Semitism Awareness Act would damage free speech rights on campus, Liz Jackson, Los Angeles Times, December 6, 2016, retrieved December 24, 2016:

[3] Hate Crime and Crimes Against Older People, Crown Prosecution Service, retrieved December 24, 2016:

[4] Racist Murder and Pressure Group Politics, Civitas, September 2000, retrieved December 24, 2016:

Free-speech advocates get cold feet when it comes to the holocaust

auschwitz-entrance.jpgSam Harris and Milo Yiannopoulos are well-known on Youtube defending freedom of speech against social justice warriors. But on one issue, they get a bit “SJW” themselves. That’s the holocaust.

Normally, Harris, an American, defends freedom of speech on principle. But in the case of laws against “holocaust denial”, in an interview with Dave Rubin, he argues more pragmatically: “I think the holocaust denial laws in Europe are absurd and counterproductive“.

Pragmatic and principled positions are incompatible, even when they’re the same. You have to ask yourself “were they different, which would I defend, the principled or the pragmatic position?”

 Gay gadfly Milo Yiannopoulos responds to the question of “holocaust denial” in a more defensive fashion. In the middle of a valuable eight-hour “Tubeathon” to support Gregory Allen Elliot, a Canadian victim of anti-free-speech laws, he lets this out, in response to another participant complaining about Canada’s holocaust denial law:

I mean normally I would be relatively unsympathetic to people asking questions, sort of questioning the holocaust, so unpack that for us, ‘cos I know that’s not quite what you mean… I think we can all agree that this is somewhere the state should… the proper mechanism for that is social censure…

One woman’s journey from feminism to reason

A review of Alice Dreger’s “Galileo’s Middle Finger” (Penguin, March 2015)

Alice Dreger would not approve of my proposed subtitle for her book: “One woman’s journey from feminism to reason”. The reason is, she hasn’t completed that journey yet. But her book reveals, even in its mistakes, how far she has traveled.

First, terminology. By “Feminism” I mean the latest incarnation of what used to be a campaign for equality for women and girls.

By “Social Justice”, I mean the aim of the modern left, with its Oppression Olympics, its hierarchies of “privilege”, and its hostility to freedom of speech. It includes feminists and gays supporting Muslims disrupting a talk, and academics being forced to resign because of their views on Halloween costumes.

More seriously, it contains a social work department which, when told by a whistle-blower that most of the child-molesters in the Rotherham area are of Pakistani descent, sent her on a diversity course, threatened her with being fired, and told her “never, ever” to mention it again: Rotherham Whistleblower ‘Sent On Diversity Training For Saying Most Abusers Were Asian’, Huffington Post, September 2nd, 2014.

The people who enable this kind of thing are called “social justice warriors”, or SJWs.

Alice Dreger writes in a racy, populist, humorous style, not fearing to boldly split infinitives. I was reading another critique of Social Justice called “The Closing of the Liberal Mind” by Kim Holmes, but I abandoned this turgid tome for Dreger’s, which I read from cover to cover without stopping.

Her early work was on “intersex” individuals. In a nutshell, she campaigned against the medical tradition of surgery on babies whose sex organs were a combination of male and female. There are many of these combinations, and most of us have never heard of them.

Because she challenged a medical establishment which tried to force intersex individuals into binary male and female identities, she became part of the LGBT movement. This influence shows throughout the book. She liberally uses words from the SJW dictionary, such as “privilege”, “heterosexism” etc., which imply the narrative of victimology.

But she constantly undermines this narrative, with stories of white male academics suffering unconscionable attacks on their careers and their sanity from self-righteous SJWs. She has also suffered slanders from the hate-groups of the left. She describes all of this in painstaking, documented detail.

She relates several stories of the SJW assault on science and reason, but the main one, the one in which she is most invested, is the attempt by SJWs to destroy the careers of two scientists, Ray Blanchard and Michael Bailey, who research various forms of transgenderism – the desire for one’s body to be the opposite sex to the one it actually is.

The Social Justice persecutors of Blanchard and Bailey exhibited the symptoms of the variant of transexuality they described, and they wished to deny – a classic case of “SJWs Always Project” (the third rule of Social Justice, Vox Day: SJWs Always Lie, Castalia House, October 13th, 2015).

This variant is called “amour de soi en femme”, or “autogynephilia”. Are you a man who is turned on by imagining yourself as a woman? You got it. The SJWs didn’t like hearing about this because they wanted to stick to the simple argument that transexuality is simply a case of a person being born in the “wrong” body. This might be more socially acceptable than autogynephilia, so they wanted to suppress information about this condition.

The tactics of the SJWs included falsely claiming Michael Bailey had sex with a research subject, publishing pictures of his children, and claiming he’d had sex  with them too. They managed to turn some of his research subjects against him, persuading them to lie that he’d “outed” them. Dreger proves this.

These SJWs know Search Engine Optimisation. I googled “autogynephilia”, and the top result was the claim that the condition “is a sex-fueled mental illness made up by Ray Blanchard”. But the second result is the Wikipedia page, and, surprisingly, it’s even-handed in its description of the controversy. It is possible to use the internet to fight back.

As Dreger says, if you google “prenatal dexamethasone for cah”, her paper explaining what she thinks is wrong with it comes up first. Her main opponents on this issue are an octogenarian doctor and her bureaucrats, rather than internet-savvy SJWs.

But the author does outline many problems which the internet has enabled. The ability of activists to manipulate public opinion on a large scale overnight is one. The weakening of serious print journalism, because there’s no money in it, is another.

She admits she’d never have imagined, as a p.c. feminist, she’d go to a meeting of Evolutionary Psychologists. But her search for truth leads her to just such a meeting, with scientists trying to use Darwin’s theory to understand people.

Dreger describes an interview with Darwinian anthropologist Napoleon Chagnon, who was slandered by an SJW called Patrick Tierney, who claimed Chagnon and his colleague James Neel had caused an epidemic of measles in the Amazon as part of their research, which Tierney claims was based on racialist pseudo-eugenics. I can confirm Dreger’s account of the American Anthropological Association’s show-trial of Chagnon in absentia at its 2000 meeting in San Francisco – I was there.

More importantly, on page 122, she explains how a feminist dogma (“rape is about power”) hindered an investigation of an actual rape in Arizona.

Her concern with the corruption of science and truth is not limited to the influence of the left. She also singles out right-wing Christians and corporate interests. Her description of the difficulty she had in exposing what she claims is the danger of treating pregnant women with a drug called prenatal dexamethasone had nothing to do with SJWs.

As I said, her journey is incomplete. The book contains contradictions – the exposure of Social Justice combined with defences of it. A clear example of this is Dreger’s remarks on the late Stephen Jay Gould.

Early in the book, she claims

Meanwhile, Hubbard’s Harvard colleague Stephen Jay Gould had scrutinized ‘scientific’ studies purporting to show important racial differences in skull size and IQ and had shown them to be hopelessly riddled with racist bias.

This refers to Gould’s 1981 “The Mismeasure of Man”.

Note she says Gould had “shown” that these studies were “racist”. “Shown” is a strong word in science. It means “proven”.

But Gould was lying: Scientists Measure the Accuracy of a Racism Claim – Wade, N., New York Times,  June 13th, 2011.

Later in the book, helped by her friendly contacts with several leading scientists, such as Edward Wilson, she is surprised to discover how much even this great man suffered from the lies of Gould and his comrade, Richard Lewontin.

These contradictions notwithstanding, this book is an armoured division in the battle against Social Justice, and the fact that it is commanded by a decorated deserter from the enemy camp gives it extra firepower.

One can only hope Dreger continues her journey to its logical conclusion. Her recent talk at the Foundation for Individual Rights in Education is a good sign.

Footnote, September 14th 2016:

A clear example of Dreger’s contradictory attitude toward Social Justice is a post on her blog, “Wondering If I’m the Next Tim Hunt” from June last year. She’s aware of the danger of an innocent person getting fired because he or she has annoyed an SJW or feminist, but still says

On the one hand, I’m glad Hunt was called out

“Calling out” is SJW jargon for “disagreeing with his opinion”. She then says that she once “called out” another Nobel Laureate, James Watson, for “sexist remarks”. She doesn’t mention that James Watson was subsequently sacked for breaking another SJW taboo, “racism”.

Yet she sympathises with Tim Hunt, who was fired for “sexism”, quotes a defiant stand against Social Justice from the University of Chicago, and says she wishes she works there, because she could be “the next Tim Hunt”.

Make your mind up! You can’t cherry-pick when to apply Social Justice and when not to. If they can fire one Nobel Prize-winner for thought-crimes, they can fire any. If you want to stand for academic freedom, as the University of Chicago has done, you have to actively oppose Social Justice.

Enemies of the State

“The fact that hundreds of years later children still celebrate foiling the ‘Gunpowder Plot’ by burning effigies of Guy Fawkes on a bonfire proves how we are conditioned from childhood to dehumanise enemies of the Government” – Laura Stuart


Laura Stuart is a convert to Islam who was arrested [i] on a “fishing expedition” last year on Guy Fawkes’ day, November 5. There was no evidence – three months later, the case was dropped. She is active in the Palestine solidarity movement. Perhaps this is why she was harassed by the police.

Several left-wing activists, including the son of Pink Floyd guitarist David Gilmour, who were imprisoned for participating in various protests, were interviewed by the Guardian [ii]. 


Charlie Gilmour


It is instructive to contrast their experience, and Stuart’s, with that of Tommy Robinson, Britain’s second best-known critic of Islam, after Richard Dawkins. His recent biography is entitled Enemy of the State [iii].

Stuart was treated relatively well. She wasn’t threatened – the police just used standard “hard cop, soft cop” techniques to try to get her to talk, and examined the contents of her computer and mobile phone. It’s worth reading her account if you don’t have any experience with the police. 

Charlie Gilmour was pleasantly surprised to be looked after by older inmates, most of whom admired his participation in a protest/riot outside No. 10 Downing St.. 

When Jonnie Marbles was seen on TV throwing a pie in the face of Rupert Murdoch, the inmates at HMP Wandsworth cheered. When he was sent to the same prison, “he was treated like a minor celebrity”. 

20-year-old Chelsea Stafford had it worse. She was evicted from a squat in Liverpool and sent to HMP Styal, where the screws refused to respect her vegan diet. She slashed herself with a knife – a common female reaction to prison. 

But on the whole, because left-wing activists have a lot of support from outside, the Guardian article says “Prison wasn’t exactly a cakewalk, but it’s clear that these activists can enjoy a privileged status within the system.”

This was not Tommy Robinson’s experience. He too had lots of support from outside – from his organisation the English Defence League, and numerous other people concerned about “Islamification”. But, if there’s any truth in his biography, he was treated much worse than the Muslim and left-wing activists listed above.

Although the government has helped protect him and his family against murderous assaults by Muslims by installing “panic buttons”, in their home, etc., it has also deliberately put him in danger many times. 

Robinson usually does his prison time in solitary, to avoid Muslim gangs, but sometimes, the authorities force him into the proximity of people who want to kill him. In 2012, warders locked him in a cell with three violent Muslims, who kicked him unconscious. 


Tommy Robinson

Robinson has never been convicted of a violent offence. In July 2015, he was recalled to prison for lending money to someone who exaggerated their earnings on a mortgage application. Despite knowing that Muslim extremists wanted him killed, the authorities put him on a wing two cells away from a Somali murderer serving 28 years. He offered money to anyone who would pour boiling water mixed with sugar over Robinson’s head. The sugar would make it stick, and cause permanent damage. Robinson pre-emptively attacked the guy, and ended up being charged for this act of self-defence. 

The aim of the authorities’ collusion with Muslim extremists is to silence criticism of Islam, as Robinson explains a recent Rubin Report interview [iv]. Part of his bail conditions, for a non-political, white-collar crime, included not being involved in politics. Frequently, when he is about to speak to a large audience, e.g. the Oxford Union, he gets recalled to prison. The government also made an amateurish attempt to turn him into a “grass”, thinking he could give them information about violent right-wing extremists. However, as he explains, one of his most onerous political activities has been keeping such extremists at arm’s length, and out of the EDL. 

Why would the state treat a critic of Islam much worse than its defenders? The contrast between the treatment of Stuart and the treatment of Robinson undermines the notion that the British state is “Islamophobic”. The difference between his experience and that of Gilmour and comrades leads to questioning why the “capitalist state” would treat anti-capitalists much better than someone campaigning against Muslim rape gangs [v].

At the time of writing, Robinson is still in danger of being put back in prison with Muslims who want to murder him. There is a fund for his legal defence [vi].


i  Laura Stuart, My arrest: it could happen to you, April 2016 –


ii ‘It makes you want to fight back’: activists on life after prison, the Guardian, 28 May 2016 –


iii Tommy Robinson, Enemy of the State, December 2015 –


iv Dave Rubin, the Rubin Report interview with Tommy Robinson, February 5, 2016 –


v Jay Knott, How Anti-Fascists Helped Muslim Grooming Gangs in the UK, September 2014 –


vi Liam Deacon, Tommy Robinson defence fund, Breitbart News, 13 April 2016 –


The Labour Party: Israeli-occupied territory


Ken Livingstone under siege, after accurately commenting on Nazi/Zionist co-operation

The British Labour Party has been under a lot of pressure from Jewish racial supremacists recently, to purge all critics of Israel from its ranks. In particular, those who somehow can’t see the “legitimacy” of the ethnic cleansing of the Palestinians, on which the Jewish state’s existence depends. If those driven out of their homeland in 1948, plus their descendants, were allowed back into Israel, they would outnumber the Jews.

This pressure has taken the familiar form of allegations of “anti-semitism”. This includes what I just said above – denying the “legitimacy” of Israel.

It even includes pointing out that the Nazis and the Zionists collaborated before World War II. This is what veteran leftist leader Ken Livingstone has been suspended for. There is overwhelming evidence of this collaboration. Before they decided to try to kill them, the Nazis were in favour of the Jews moving somewhere outside Europe – Palestine, for example. This coincided with the aim of the Zionists, so they worked together.

One example of this co-operation was the Havara Agreement [1], signed in August 1933 by the Nazi government and the Zionist Federation of Germany, to help facilitate the emigration of German Jews to Palestine.

Zionists were still collaborating with the Nazi government in 1944, when the attempted genocide of the Jews was in top gear, arguing against resistance. They allowed the murder of 450,000 Hungarian Jews in return for a few hundred being allowed to escape to Palestine, according to chapter twenty-five of Lenni Brenner’s Zionism in the Age of the Dictators (PDF) [2], “Hungary, the Crime Within a Crime”. This is just one example from many of Nazi/Zionist collaboration from Brenner’s detailed historical masterpiece.

Labour has responded exactly as I predicted – by capitulating. It is expelling long-standing comrades for telling the truth, and they are apologising. They don’t seem to realise that throwing scraps of food to the wolves at the door only encourages them. The Labour Party is Israeli-occupied territory.

  1. The Havara Agreement, Wikipedia, retrieved April 29, 2016:
  2. Zionism in the Age of the Dictators, Lenni Brenner, Lawrence Hill publishing, 1983. Retrieved as a PDF file April 29:

Gad Saad’s dissonance re. Islamophobia and Anti-semitism

Gad Saad is one of the “vloggers” (Youtube bloggers) who defends good stuff like freedom of speech and evolutionary psychology, and opposes bad stuff like radical feminism. He’s in roughly the same league as Lauren Southern and Milo Yiannopoulos.

Among the illusions these “cultural libertarians” are trying to dispel is the usefulness of the term “Islamophobia”. In a recent interview with Irish atheist Michael Nugent, Saad agrees with Nugent’s statement that rational people should give up “the silencing word ‘Islamophobia'”. Nugent goes on to argue that the word

conflates bigotry against Muslims as people, which is a bad thing, with criticism of Islam, which is a good thing

But Saad, who is Jewish, takes a completely different view of the phrase “anti-semitism”. In another recent video, instead of denouncing it as a political tool, as he does with the term “Islamophobia”, he uncritically accepts a report by the Anti-Defamation League, on “Global Indices of Anti-Semitism“.

He gives examples of the questions the Anti-Defamation League asks to establish if someone is “anti-semitic”. One of them is

Do you think it’s probably true that Jews have too much control over the US government?

Without irony, Saad lists the West Bank and the Gaza strip, which are either occupied by the Israeli army, or regularly bombed by planes bearing the star of David, as having the highest rate of “anti-semitism” in the world. He then goes on to list all the other countries with a high rate of “anti-semitism”, and they’re all Muslim.

It’s unfortunate that someone so clear on the political use of words like “Islamophobia” and other nonsense-terms invented by social justice warriors, should be so blind to the obvious analogy with the use of the phrase “anti-semitism”. It’s a clear example of Jewish double-standards. But we know what the Anti-Defamation League would call that observation.

Social Justice, Cultural Marxism, and Jewish Power

Jewish Power

Famous lawyer Alan Dershowitz was in the forefront of critics of the left-wing attacks on freedom of speech which spread across US campuses during 2015. But he and other Zionists use the same techniques as the totalitarian left to try to censor campus critics of Israel.

When two moderate critics of Israeli policies, Omar Barghouti and Judith Butler, were invited to speak at Brooklyn College in February 2013, in support of the Boycott, Divestment and Sanctions campaign, Dershowitz called it a “hate orgy”, and some Jewish students used the argument that the discussion would “contribute significantly to a hostile environment for Jewish students on our campus” i.

Senator Dianne Feinstein is trying the same thing at the University of California. Glenn Greenwald explains what is happening (The Intercept, September 26, 2015) ii.

If you google the phrase “hostile environment for Jewish students”, you can find other examples of Jews trying to use politically-correct language to undermine the freedom of campus critics of Israel. These critics are often part of the p.c. left, so it becomes a competition to see who can use crybaby tactics most effectively.

Social Justice

At the time of writing, Canadian graphics designer Gregory Alan Elliott is being threatened with prison for criticising feminists iii. He’s also been banned from the internet, which means he has no income. His crime was to defend, on Twitter, a man who created a video game in which you could punch a feminist in the face. Another feminist accused him of “criminal harassment”, and he was arrested, although the arresting officer said in court his tweets were not threatening. A typical example: “Methinks the lady doth snark too much“.

In 2012, a member of a bike co-op in Portland, Oregon, whom I call “comrade X”, was driven out of his job by a group called “Anti-Racist Action”, ostensibly because he had contacts with so-called “white supremacists”, but in reality, because he campaigned for a boycott of Israeli goods. I describe their campaign in my article “Zionist Bullying in the West Coast Co-op Movementiv. I don’t defend every aspect of the article today – for example, I no longer condemn “Islamophobia”.

But I was right to call the persecutors of comrade X “Zionists”,

  • because the effect of their persecution was to undermine his attempt to persuade the co-operative movement to boycott Israeli goods,
  • because they list “antisemitism” as a major problem in the USA today, and
  • because their successful campaign to have X fired had a chilling effect on discussion of the Jewish Lobby.

This is good for Israel, whose influence in the USA depends on people being afraid of talking about this issue.

However, as well as being, consciously or otherwise, friends of Israel, they are part of a wider movement which is not subordinate to Jewish supremacy. Its members are known to their detractors as “social justice warriors”, or SJWs.

Anti-Racist Action’s SJW credentials can be seen in their language and behaviour:

  • they advocated a “safe space policy” in the co-ops
  • they said comrade X should be “held accountable” for exercising his freedom of speech
  • they offered to re-educate him on “antisemitism in the left”

They called for

  • firing comrade X
  • a public apology
  • “a meaningful anti-oppression policy” at his co-op, including anti-oppression re-education

X did in fact publicly apologise, but of course, this only encouraged the SJW bullies.

In August last year, a man who has also experienced a SJW hate campaign, but who has beaten it, Vox Day, published a book which examines the issue of Social Justice in great detail. It’s called “SJWs Always Lie: Taking Down the Thought Police” (Castalia House, August 2015) v.

He sums up the fight against Social Justice as follows: it’s the Western ideals Truth, Liberty and Justice versus the SJW notions Equality, Diversity, Tolerance and Progress. He deconstructs each of these four fine-sounding slogans.

He goes into some recent examples of Social Justice in action.

The book explains #GamerGate, a phrase I’d heard a lot, but didn’t know what it was about. It’s a successful campaign against a feminist attack on the freedom of video game writers. One of its consequences was the ouster of SJW Ellen Pao as CEO of Reddit.

The example I found most comprehensible, because I know a lot about the subject, is the section about the Ruby Programming Language Users Group at Barclays Bank in London. It quotes an SJW in Human Resources explaining how they changed the recruitment process so they don’t review the software written by a potential recruit on, because most of it is written by “cis white men”! (‘Cis’ means ‘cisexual’ – the opposite of transexual).

I’ve written software at Barclays, I program in Ruby, and I have a Github account which I use to demonstrate my skill to potential employers. As Vox Day relates in great detail, similar things happen at Google and other US corporations. I knew universities, most of the media, and government are deeply infested with SJWs, but I didn’t realise they had actually made “the long march through the institutions” (see below).

For good measure, Vox Day throws in an introduction to Logic and Rhetoric, showing how to apply Aristotle’s 2400-year-old insights to combatting Social Justice today.

Toward the end of 2015, Social Justice exploded in universities on both sides of the Atlantic. Among the incidents:

  • In October, a Nobel Laureate, Tim Hunt, was fired from London University after a feminist tweeted about a joke he made about women in laboratories at a conference in South Korea. When he got back to the UK, he thought he’d landed in North Korea vi.
  • At Dartmouth College, on November 12, a crowd of left-wing “anti-racist” activists invaded the library and shouted obscenities at white students vii.
  • During November, #BlackLivesMatter activists at the University of Missouri stood in front of the university president’s car, and one falsely claimed to have been struck by the car. Instead of disciplining the students, he resigned viii.
  • On 30 November, Islamic extremists disrupted a speech at London University by an atheist ex-Muslim, and were supported both by the college’s feminist society ix and its LGBT society x.
  • In December, a lecturer at Yale was driven out of her post because she wrote an email refusing to agree to advise students not to wear Halloween costumes which are examples of “cultural appropriation”. I’m not making this up xi.

The leading critic of Jewish power, Gilad Atzmon, recently published an article about censorship at London University xii – but only Jewish censorship. I disagree with his emphasis.

Here’s why. At the same university, professor Tim Hunt was fired after a feminist denounced him. Muslims at another branch of the university tried to censor an ex-Muslim, claiming the woman’s views would violate their “safe space”. These are further examples of the same tactic, feelings-based politics, used to suppress academic freedom, but neither of them are examples of Jewish power. As the examples with which I began this article show, Social Justice can be used either to defend, or oppose, the Jewish state – the phenomenon is independent of Jewish power.

Cultural Marxism

However, there is a good case that Jewish intellectuals were overrepresented among the originators of Social Justice. Kevin MacDonald’s “The Culture of Critique” (Praeger, 1998) xiii gives a survey of intellectual movements dominated by self-identified Jews, who explicitly recognized that the ideas they promoted would serve Jewish ethnic interests, by undermining the self-confidence of the white European nations. Among these are Boasian anthropology, the Frankfurt School of Critical Theory, and some left-wing political organisations.

Another popular collective term for what these movements have in common is “Cultural Marxism”. It’s not an entirely satisfactory phrase, but it has stuck, so I’ll try to explain what it means. The idea is, communist intellectuals were disappointed in the failure of the proletariat to overthrow Western civilisation.

Some of them claimed the reason had something to do with psychology, and produced books like “The Mass Psychology of Fascism” (Wilhelm Reich, Farrar, Straus and Giroux, 1933) xiv and “The Authoritarian Personality” (Theodor Adorno et al, Harper and Row, 1950) xv. This contributed to the emergence of the feelings-based politics which dominates modern leftism, especially in the USA. They looked for alternative groups of oppressed people to combat the worst (and best) aspects of Western civilisation. They chose third-world peasants, members of minorities such as gay and black people, and women. They substituted these groups for the working class.

Cultural Marxism encourages

  • women to blame male privilege
  • minorities, including Jews and Muslims, to think they are oppressed by white privilege
  • lesbian and gay people to believe they are oppressed by straight male privilege
  • support for “national liberation struggles” in “the global south”
  • feelings-based politics, in which objective facts are unimportant

The critics of Cultural Marxism also seized on a phrase by German student activist Rudi Dutschke, “the long march through the institutions”, attributed it to Italian communist Antonio Gramsci, and amalgamated it into the concept “Cultural Marxism”. The idea is, if the major organisations of the West cannot be overthrown, they can be undermined from within.

Cultural Marxism began its life as a primarily Jewish creation. But the monster has left the lab, and its creators no longer control it. To give a concrete example, perhaps, as Kevin MacDonald argues, American Jewish organisations have promoted mass immigration from non-white countries in order to undermine white dominance. But Muslim immigration is not in Jewish interests. Neither do Jews benefit from black activism today – Jews may have been overrepresented in the Civil Rights movement, but they didn’t foresee hate groups like the New Black Panthers – in fact, Jewish organisations condemn them.

Change is in the air. The contemptuous phrase “social justice warrior” has gained much traction since #GamerGate. Anti-feminists like Lauren Southern effortlessly and humorously demolish SJW lies, for example, gaining widespread publicity for holding up a sign in the middle of a feminist rally saying “There Is No Rape Culture In The Westxvi – a triply offensive slogan, because

  • it’s true
  • it says feminists are lying
  • it specifically mentions something that’s good about the West, and implicitly, not so good about various other places

The SJWs’ Islamist allies are also helping the coming downfall of Social Justice. By trafficking underage girls in Britain xvii, murdering cartoonists in France xviii, and organising gangs to sexually assault women in Germany xix, to mention a few recent incidents, some (not most) Western-born Muslims, and some of the recent arrivals, are making their co-religionists unpopular.

The SJW response continues to encourage Muslim bad behaviour, by claiming “Islamophobia” is as bad as that behaviour. For example, Ralf Jaeger, the interior minister for the area including Cologne, said, of the New Year’s Eve 2015/16 outbreak of assault, rape and robbery by Muslims, that freedom of speech is at least as bad as sexual assault:

“What happens on the right-wing platforms and in chatrooms is at least as awful as the acts of those assaulting the women,” he said. “This is poisoning the climate of our society.” (BBC News, 7 January 2016) xx.

Muslim sex crimes, media cover-ups, and the inadequate response of politicians, police, and social workers, leads more and more decent people to question mass immigration. This is not the result that SJWs want.

The opponents of Social Justice are confident the rebound will continue. 2016 will be a good year for truth, liberty and justice, and a bad year for equality, diversity, tolerance and progress.